3
Introduction
Lulism, in its origins, is not a political movement. It initiated starting from a
government. It was born as an attempt to manage by the State and constitute a different
political governance. It therefore refers to the specific field of political engineering, and
does not represent a development project, one where short and long term goals must be
achieved, simply a different way of going about politics. Lulism differs from other social
movements built around political leaders, which form themselves around the culture of
the personality of the leader himself, and not when political and popular forces unite
around the political ideal personified in a leader. Therefore Lulism is not a culture to
Lula as a person, and does not represent a political ideal, but rather a mixture of social
and political forces uniting over several decades of converging activism, and finding its
common cause within the Partido dos Trabalhadores, PT party.
Since making his entrance into the political arena, various social scientists found
themselves in an academic debate regarding his governing style. One of the initial
concerns was presented by his charismatic personality, evident to everyone since the
electoral campaign. In an interview with a Paulista newspaper Folha de S. Paulo, in
November 2002, sociologist JosØ de Souza Martins analyzed Lula’s speech as a seducer
in front of the public, because the appearance of a charismatic leader is very similar to
any other person, but hides and carries with him a social duty. This analytical, yet
intriguing circumstance, does not reveal the complexity of Lulism, although it suggests a
remarkable trait of Lula’s personality. He has always held this charismatic trait since the
times when he was a union leader. However, the Lula government, does not resume with
this personal style. The basic composition of the Lula government operates with elements
fundamental to the Latin American left wing ideals. In the case of Lulism, the emerging
project subordinated to the logics of developing alliances, however it maintained an
organization composed of many classes that would generate the governance necessary for
the State to promote the reforms historically needed, or at least try to. The State lived the
Lulism phenomenon as the protagonist of its public actions. Lula’s charisma, therefore,
composed a rational governing strategy and not a mere emotional or affectionate result of
the population towards his charismatic leadership.
The range of alliances that Lula had the ability to generate attracting and seducing
a large number of social masses, on one side, and the security he guaranteed to the
4
economic representatives, on the other, allowed him to count on a wide range of support,
from different social classes and backgrounds. Charisma is a resource employed to the
fullest as a unique feature of Lulism, a gain for the stability of the country. This special
ingredient for Lulism, founded on the charismatic oratory power, summed to the abilities
of an organizational left-wing and an economy founded on a liberal economic aspect,
create a commanding political design, however insufficient to plan a complete strategic
platform. For this reason, because insufficient, the charismatic characteristic is used to the
limit. It can be analyzed as a rational instrument to conduct politics. Therefore, the
personal style of Lula composes the political engineering found in the Lulism
phenomenon.
Lulism gives continuity to the traditional ideology of the Brazilian left wing, and
separates with the innovative aspect of the Workers Party. In this sense it brings closer
together the left wing ideas to the practices of the political elites of the country. It
assumes, therefore, conservative outlines in relation to the political practices, becoming
hostage to the permanent search for popularity, and rightfully so, because the channels of
the government in direct contact with the social base are obstructed by the highly
centralized management of the country. This vicious cycle completes and explains this
peculiar convergence between the charismatic focus of the leader, the pragmatism of the
union and the left-wing political organization. Lulism reveals itself an important
sociological and political innovation for Brazil. Even more so the culmination of the
evolution and development over the years of the Workers Party, and the construction of a
democratic and popular ideal throughout the country.
Lulism, in this sense, is an amalgamation in its purist form. Operationally it is
structured to bring forward the transition of the country, from the different angles and the
opposite realities that characterize Brazil. The more developed urban centres, and the left
behind interior rural villages; a transition that is capable to amend the late capitalism,
able to create a hegemonic direction for all the population, that convinces everyone, or at
least the majority of the people, of the social mosaic present throughout the country. This
hybrid culture that the modern world has adopted without neglecting the moral values
and traditional cultural structures.
This thesis intends to provide a deep outlook into what Lulism is, and what it
represented for the Brazilian people. The phenomenon evolved over more than three
decades of social struggles and political clashes, from street riots, to the formation of a
political party, and national presidency which meant leading the country and the Brazilian
5
population. The leading figure is personified in Lula, a charismatic politician that based
his beliefs and his life for the union and the rights of the workers, but as the thesis intends
to demonstrate, Lulism, is a phenomenon guided by a mixture of social and political
forces, making the Partido dos Trabalhadores, PT, their working base. The 2002 national
election was lead by impoverished Brazilians, initially attracted by Lula’s radical past and
his passionate pledge to transform Brazil’s highly unequal society, could sense his
potential for leading a social and political revolution that would bring justice to the
ignored lower tier of the population.
The thesis is divided in five chapters. The first chapter gives an in depth
perspective of the beginnings of the phenomenon. Dating back almost four decades when
the ideals were still raw and in the developing stages, yet laying the foundations and
building the needing momentum for the future evolution. The street riots of the Seventies,
the birth of the Party in 1980, and the political establishment culminating in the national
elections in 2002, represent the key aspects of the chapter. As the pages will tell, the
phenomenon in the early days is depicted quite differently than the more modern days,
this was the process of evolution the phenomenon went through. The values remained,
but the adaptation to the different historic moments characterized the political picture.
The second chapter portrays Lulism in a modern light; the phenomenon reaches
the national Presidency. The ideals and values of decades of struggles can take centre
stage for the good of the Brazilian population. This section primarily concentrates on the
second term of the Lula presidency, since the evolution of the political phenomenon
reaches a more mature position, as the first administration was marred by the
reorganization of the government, many reforms, a severe initial economic crisis, and
corruption scandals within the Brazilian parliament, that did not allow for Lulism to
productively work as intended, although it was able to leave its imprint.
As the third chapter portrays, Lulism, and the results brought by president Lula’s
government, underwent noticeable criticism from politicians, professional critics, and
international officials. COHA research associate Emily Kirksey depicted Lula’s first
administration under an extreme critical lens:
“Since his election, Lula has behaved not as a populist or even a left-leaning
leader, but as a neoliberal pragmatist, interested only in economic return. Rather than
immediately postponing debt payments so that he would be able to fund his social service
budget, Lula has fought hard to eradicate all of Brazil’s dollar-linked debt (although
6
interest rate-based debt remains high) through high interest rates, taxes, and tight fiscal
policy.”
1
Many aspects of the Lula administration received severe criticisms, from the
social and economic agenda, to the reform policies and foreign relations. The literature
about Lulism tries to provide special insight to the criticisms behind the phenomenon,
analyzing the reasons why Lula’s presidency should not be viewed under such a positive
light. For many Brazilians, the October 2002 election of President Luiz InÆcio Lula da
Silva symbolized the ascendance to power of a leftist prodigal son, and for many critics
this was not the case.
The fourth chapter reveals the social agenda throughout the presidency. President
Lula had always invested his ideals in social programs for the most needing. Eradicating
hunger and poverty have been on the national agenda throughout the administration, with
important investments in programs such as Fome Zero and Bolsa Familia. The social
investments were also protagonist of significant criticisms, as critics emphasized that
despite the government’s growing investments, there hadn’t been substantial
improvement in the country’s main social problems, primarily the educational system. An
in depth look is dedicated to corruption, and the political scandals that marred the
presidency. Although Lula himself was able to fight off the criticisms, the government
had to recover several times from embarrassing corruption scandals. The problem is
eradicated in the political system of the country.
The last section of the thesis will venture Brazil in a global context. Brazil's
foreign policy is a by-product of the country's unique position as a regional power in
Latin America, a leader among developing countries, and an emerging world power.
Brazilian foreign policy has generally been based on the principles of multilateralism,
peaceful dispute settlement, and non-intervention in the affairs of other countries, and
Lula tried to follow these values. The international relations of the Lula presidency
represented a very significant and important aspect. Brazilian foreign policy has tended to
emphasize regional integration, bringing to increased relations with Brazil’s South
American neighbours through international institutions, resulted in the development of
Mercosur, the Free Trade Agreement of the Americas, Brazil seeking a permanent seat in
the United Nation’s Security Council, and constant interaction with international financial
institutions such as the World Bank and the International Monetary Fund. The Brazilian
1
KIRKSEY, E. Lula, Brazil’s lost leader. COHA research associate. June 21
st
, 2006.
7
government has also prioritized its leadership role within Mercosul and expanded trade
ties with countries in Africa, Asia and the Middle East. Lula gave high priority in
establishing political dialogue with other strategic actors such as India, Russia, China and
South Africa through participation in international partnerships.
An analysis of the international relations with the United States provides the
finishing touches to the thesis. First a reflection at the relationship during the Bush
presidency, to then analyze the changes in the interaction during the Barack Obama
presidency. Although the relationship with the United States was not characterized by
particularly tense moments, economic and political discrepancies between the two
countries have been constantly present.
9
First Chapter
The Workers Party
The birth of the Workers Party, in 1980, was not only marked by a large red
star, but more importantly by a person whose abbreviation name would write the
history of the party, Lula. Himself and his fellow co-workers would construct the
party based on their ideological convictions, differentiating themselves from
existing ones of the time. Thirty years later, the metallurgic worker is known
worldwide as the man who presided Brazil for eight years, drove the country
through numerous changes, and guided his current successor in light of her
Presidency. Luis Inàcio Lula da Silva grew larger than his own political Party, as
politicians and social scientists recognize, although not all agree that Lula is the
leader of the new political current, known as Lulism, characterized and
strengthened by the social programs implemented in his two presidential mandates.
The original Workers Party discourse has always been moralist, more critical than
propositive. Moralist because it was founded on a sentiment of profound social
injustice. The rural lives conducted in the fields by the workers were breaking all
moral codes. The rural activities represented the main reason for the migrations
towards the industrial areas of the country by the poorest populations. In the
original documents of the Workers Party, it appears that this is the moment in which
the Petismo, the ideological movement of the Workers Party, lives an almost total
symbiosis with the new social movements. In the Political Declaration of the 13
th
of
October 1979, this stood out as one of the three important requirements for the
construction of the new party. Speaking of the popular masses, to conquer politics
as their own activity, with the desire to participate, legally and legitimately, out of
all the possible political powers within society to choose from, and not only in the
sole electoral moments, but by practicing day after day towards the construction of
a new conception of democracy with its roots embedded in society and supported
by the decisions of the majorities
2
.
2
RICCI, R. Lulismo, da era dos movimentos sociais à ascensao da nova classe media brasileiro. Brasilia:
Astrogildo, Pareira, 2010
10
1.1 A Typical Brazilian
Luiz Inàcio da Silva was born in the Northeast of Brazil, in 1945, from a
family of farmers, limited to precarious economic lifestyle. Called Lula from his
childhood, the nickname only stuck in 1982, for electoral reasons. His family path
coincides with that of many other northeastern Brazilians who, expelled from the
working fields from their landlords, had to reallocate in the state of Sao Paulo, in
search for better living and working conditions. It was a search for opportunities for
many families, as the land owners in the northeast did not provide adequate work or
working conditions. Many families were left starving, and were forced to leave.
Lula’s family transferred in 1956. He lived with his mother and two brothers
in a tight room in the basement of a bar, in which the only bathroom was divided
among the whole family. Lula only remembers when, at the age of eleven, he did
not have any notion of what social inequality meant, except for the embarrassment
to not have available in his house a chair for a guest to sit on.
3
His first job, at the age of twelve, was in a laundry mat, washing and drying
clothes. When he was fourteen, he entered a metallurgic industry, where he then
had the opportunity to become a mechanic. It was then, for the first time, he made
contact with a working strike, participating in the picketing and assisting at a
confrontation between workers and managers. In this confrontation he witnessed the
death of a colleague. This sad detail would forever remain in his mind, as a possible
outcome in a workers strike without proper political direction
4
.
1.2 The Workers Class Wins Presidency
Indicated as the presidential candidate for the Workers Party (PT), Lula
received the direct support from the Brazilian Socialist Party (PSB) and the
Brazilian Communist Party (PC do B). This made possible the formation of the
Brazilian Popular Front, which supported Lula’s candidacy. Explaining the
presence, and successful presidential candidacy, of a mechanic who barely
graduated high school and architect of the most influential workers strikes in the
history of Brazil, is not a simple task. To help understand the solution to this query
3
BETTO, F. Lula, bibliografia politica de um operaio. Sao Paulo: Estaçao Liberdade, 1989.
4
Ibidem
11
Brazil can be compared to a Suìnda, a word used to describe the mixture between
Switzerland and India.
This comparison is an acceptable one because Brazil as a country truly
exemplifies several paradoxes, hard to imagine in the same country. It is the third
producer worldwide of microcomputers and sixth for weapons, while it holds the
fifty-sixth spot worldwide for social development and the eighty-eighth spot for
allocation of resources towards the educational sector
5
.
Brazil went through several centuries of Portuguese colonial dominance,
where a primarily extractive and agricultural economy was based, lead by slave
labor and an export driven market. The period between the two World Wars,
conditions were created for which the oligarchs would relocate from the farms to
the city. Getølio Vargas, populist leader who governed Brazil from 1930 to 1945,
implemented the bases for an industrialization process centralized in the Southeast
region. The miserable living conditions of the population of the Northeast, where
owners of the sugar factories controlled the power and political clientelism was part
of daily life, stimulated the rural migration towards the factories, favoring the
increase of favelas in the urban centers
6
.
In line with the interests of the United States, the Brazilian government
facilitated the progressive hegemony of multinational companies in the investments
in industrial and agricultural sectors. During the military dictatorship, different tax
exemptions and fiscal incentives were created in order to attract, especially in the
rural regions, foreign capital. The abundance of natural resources and cheap labor,
made Brazil a sort of natural paradise for multinational companies, more so
considering that the political economy focused towards exportation. The difference
with the Southeast regions widened, where the working class was more open to
modernization, and the rest of the country tied to the plantations, a system in which
medium and small landowners held all labor power. Fifteen million workers
without land, expelled from the fields, added to the marginalized urban contingent
7
.
Considering the vast amounts of land unused, in a country where every five minutes
two infants die of malnutrition, adding to the destruction of the Amazon, where
large landholders, miners and exploiters, invade and conquer the land of the settlers,
5
BETTO, F. Lula, bibliografia politica de um operaio. Sao Paulo: Estaçao Liberdade, 1989
6
Ibidem
7
Ibidem
12
promote the genocide of the Indians, contribute to the process of deforestation,
contaminate the rivers with mercury used for the extraction of gold, condemn the
local flora and fauna, placing at risk the ecological equilibrium of the planet. It is in
this context that we can explain the appearance of Populist political leaders,
committed to the transformation of the Brazilian society, among which Lula stands
out as the most representative figure.
Until the 1970s, the Union structure implemented from Vargas in the 1930s
and inspired from the Italian fascist charter Carta del Lavoro, was primarily
controlled by the union leaders whom identified themselves in the interests of the
managers rather than in the rights and aspirations of the workers. In the first half of
the 1970s we can witness the emergence in the most important industrial centre of
Brazil, the ABC Paulista, the new trade union. One that can be viewed as
independent from the managerial oriented previews union. In the midst of this new
political achievement, Lula emerges as the president of the Metallurgic Union of
Sao Bernardo do Campo e Diadema, which also represented the largest Union
leadership in the country
8
.
1.3 The Union Movement
Lula’s first contacts affiliated with the labor Union arose in part to his
brother’s influence, JosØ Ferreira da Silva, better known as Frei Chico, who was
tied to the Brazilian Communist Party (PCB). In 1967 Lula enters for the first time
in the office of a Union. He learns first hand the administrative side of the union,
the structure of vacation days and the improvement of the medical care department,
attracted the majority of the welfare concerns from the union. The military regime
supported the managers and intimidated the activists, many of whom were
incarcerated and tortured, only because they were publicizing and spreading legal
protests
9
.
8
BETTO, F. Lula, bibliografia politica de um operaio. Sao Paulo: Estaçao Liberdade, 1989.
9
Ibidem